So he [Paul in Titus 3:5-7] discards all boasted free will, all human virtue, righteousness, and good works. He concludes that they are all nothing and are wholly perverted, however brilliant and worthy they may appear, and teaches that we must be saved solely by the grace of God, which is effective for all believers who desire it from a correct conception of their own ruin and nothingness.”
Yes, dear friend, you must first possess heaven and salvation before you can do good works. Works never merit heaven; heaven is conferred purely of grace.
The delusive doctrine of works blinds the Christian’s eyes, perverts a right understanding of faith, and forces him from the way of truth and salvation.
He who does not receive salvation purely through grace, independently of all good works, certainly will never secure it.
Truly, then, we are saved by grace alone, without works or other merit.
Notice [from John 3:16], all who believe have eternal life. That being true, believers certainly are just and holy without works. Works contribute nothing to justification. It is effected by pure grace richly poured out upon us.
We receive absolution [forgiveness] and grace at no cost or labor on our part, but not without cost and labor on the part of Christ.
Our salvation must exist, not in our righteousness, but…in Christ’s righteousness. …Let his righteousness and grace, not yours, be your refuge.
Excerpt from a sermon on Titus 3:4-8 in volume 3 of Luther’s Sermons (Baker), and quoted at The Reformed Reader.
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